A - Sixteenth Sunday in Ordinary Time

In our gospel reading, Jesus speaks about the Kingdom of Heaven using symbolic language – a field sown with good seed, a mustard seed destined to grow, and yeast that leavens. In fact, scripture speaks often of heaven using symbols and metaphors.  

 And so, we learn that heaven is like a wedding feast to which the King invites his guests.   Heaven is a temple where God dwells and within which the liturgy is forever celebrated and where the Seraphim sing in unceasing worship.  Heaven is the Father's house where Jesus goes to prepare for us a dwelling place.  Heaven is a paradise, a place of light and peace. Heaven is a movement of God where, “He will wipe every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore.”   Heaven is the new Jerusalem, prepared as a bride adorned for her husband.  A world transformed so that the King may live amongst us. 

 These pictures and symbols help us to gain some sense of heaven, but it remains beyond our ability to fully understand. This is clearly communicated to us in 1st Corinthians (2:9), for "no eye has seen, nor ear heard, nor the heart of man conceived, what God has prepared for those who love him."

But we must make mention of one more description of heaven.  Here we are presented with something we can understand very well.  For in heaven, we experience the beatific vision: the immediate, intimate, full, and complete encounter between God and our soul.

We can understand this because we all know something about relationships.  We all have good relationships and we have poor relationships.   But in this case, it is the fullness of a relationship.   Pope Benedict describes it this way, “the ...divine essence immediately reveals itself plainly, clearly, and openly”.    So, heaven is most profoundly a relationship with our creator - a relationship which continues into eternity.

It is good to speak of heaven.  These descriptions of heaven are high, wide, broad, and deep, like the mature mustard bush.  And just like that bush, this Kingdom of Heaven does not announce itself in a loud or immediately demonstrable way but rather grows slowly from the smallest of seeds, just as our relationship with the triune God also grows slowly.  And it must grow, since it is by way of that singular relationship grown to fulfillment, that we know and see heaven.  With family and friends, we remain invested in nurturing, encouraging, supporting, and sacrificing to maintain and grow in those relationships.  And so, it must be with our relationship with the trinity.  We are to nurture, find encouragement, and be willing to sacrifice to grow closer to God.   In doing so we already live in the Kingdom of heaven by virtue of this relationship which is forged in love – forged since it is not always easy. 

Our faith life is the foundation of this relationship.  A faith life anchored in the sacraments, in scripture reading, and in loving our neighbor as we love ourselves.  And we bring these and all life's lived experience into an active prayer life.  A prayer life that follows a regular daily structure; a prayerful rhythm by which we discipline ourselves and pursue and nourish our relationship with the creator. It is here that the Spirit intercedes for us, when at times we find ourselves weak or at a loss.  It is here where the bonds of our relationship to the trinity are formed, deepened and developed over time – like the mustard seed which grows to become a large bush. And it is here that the first light of heaven can be experienced in preparation for the moment when we will see God face to face.

It is good to speak of heaven. But we must also acknowledge the possibility of its loss.  For there will be a time of harvest where the wheat will be gathered in, but the weeds will be taken away to be burnt. Jesus tells us that his angels will collect out of his kingdom those who cause others to sin and all evildoers. This is a hard truth. And one that should encourage us to be serious about our faith life and how we love ourselves and love others.

So let us not tarry but know something of heaven today by pursuing a growing relationship with the God who himself pursues a relationship with us. And may this little seed of relationship soon grow into something beautiful, eternal and waiting and ready for the harvest.  

Deacon Peter Bujwid
St. Agnes Church, Arlington, Massachusetts
Sunday 19th July, 2026 

 

Year A – Solemnity of the Most Holy Trinity

I am sure many of us have heard of the recent surge in interest in the Catholic faith throughout the US.  Here in Boston, the archdiocese is reporting that the number of young adults being baptized and confirmed has more than doubled since 2023.   And that is something for all of us to celebrate. But I fear this positive development needs to be tempered with some less positive news.   I read recently a 2026 report which stated that many adults under 35 are today experiencing a profound "confidence crisis."  Many report high levels of emotional distress and suffering, self-loathing, harsh internal criticism, feelings of worthlessness and immense loneliness.   These negative emotions are particularly felt by the Gen Z generation, those today who are 18 to 29 years old.  The root causes for these phenomena are for others to explore, but we can be certain that economic instability, the rise of digital echo chambers, those lost COVID years, and our various global problems play a part.  Add to this the growing concerns over AI and job security, and we cannot be surprised that our young adults feel lost, fearful and alone.   But into today’s challenging time, we have all been placed to bring good news, for we are the carriers of very good news.   

Today is the Solemnity of the Most Holy Trinity and we are invited to explore, experience and acknowledge our place within this mystery.  For we live our life of faith within the mystery of the triune God who is immediate and present to us all the time.  For many, this God appears far away or even absent, yet in truth God is so very close and He tells us that repeatedly despite our deafness.   In our first reading, the newly freed Israelites had already lost their way. They fashioned the golden calf before which Aaron built an altar.  On seeing this, Moses in his anger broke the two stone tablets but now he returns to the Lord on Mount Sinai.   Perhaps Moses was expecting severe punishment on all the Israelites but instead we hear the LORD describe himself as a merciful and gracious God, slow to anger and rich in kindness and fidelity.  For God’s justice is tempered with mercy and kindness.  

Who do we know that is unnecessarily harsh on themselves, unforgiving, experiencing self-loathing?  Who do we know that is saddened by their life choices, who needs to hear this truth about God?   That God does not pull away but remains devoted to our well being.   

And it is Jesus, the Son, who demonstrates this living word of God.  We heard in our Gospel that, “God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.”  That is God’s mission – to offer eternal life to all.  This is the mission accepted by the Son.  And this is our mission as well.  In faith, we acknowledge the significance of this in our own lives while placing our arm around those that fail to see this clearly.   Jesus did not reject those who would hate him, insult him, as we would likely do.  Rather in obedience to the Father, the Son hands himself over to sinners so all can gain eternal life.  As Jesus laid down his life, we are drawn deeper into the mystery of trinity, by better understanding what real love is and what self-giving love looks like.  

Who do we know that needs to hear that life can be lived so radically differently from the life script dictated to us by the loud, deaf and blind?  Who is it that needs to hear that in losing something of ourselves by way of sacrificial love, we find meaning and a life reborn? 

In our second reading, Saint Paul is writing to the Corinthian church.  He is writing to a church divided into factions, split along class lines; a church still guided by the secular values of Rome rather than the precepts of a Christian community.  St Paul urges unity, love and peace, so that this church may better reflect these trinitarian qualities.  He tells them to rejoice, mend their ways, and to be blessed in the fellowship of the Holy Spirit.  The Holy Spirit who is the giver of life and the one who makes unity and holiness possible.  

"Who do we know that needs to put back together a life fractured by secular living?"  Who do we know that needs healing from the rifts of separation, frustration, and loneliness?  Who do we know that thirsts for the Holy Spirit and the joy He brings?  

In his providence it appears God is today preparing our youth to fully awaken to his presence. Our young adults will likely be the means of evangelization; teaching and sharing the good news with their peers.   They will be the ones whose voices will counter the voices of self-loathing, self-criticism, and the feelings of worthlessness and loneliness.  But this task is not only theirs, for the Spirit is with all of us.  And Jesus has demonstrated how we are to love.  And God has reaffirmed his kindness and fidelity towards all of us.   We thank God for our youth and young adults.  We encourage and support them, as they, like us, and as Ezekiel describes, take firm root and grow into trees along the river of living water bearing fruit every month, with leaves that heal (Ezekiel 47:12).    Amen.  

Deacon Peter Bujwid
St Camillus Church, Arlington, Massachusetts 

A - Fourth Sunday of Easter

Many years ago, I used to have a very long commute to work.  During that time, I would listen to the radio.  It would not be music or news but more often than not I listened to talk radio.  This was at a time before Catholic radio became what it is today – a wonderful and rich resource.  At the time Catholic radio choices were limited, but this was not the case for our protestant brothers and sisters, for there were many protestant radio shows on air.  Some of you may recognize the name of Hank Hanegraaff also known as the Bible Answer Man.  I enjoyed his radio show in particular.  Listeners would call in with Bible questions, and he would answer from his deep and expansive knowledge.  I mention Hank because he had a catch phrase which went something like this: “you should be so familiar with the truth that when a counterfeit appears, you immediately recognize it.”  We as Christians, should quickly recognize counterfeit voices for there are many that compete with the voice of our shepherd.   This is only truer today than back in the 90’s. For today television, the internet, social media, newspapers, etc., create a cacophony of voices each one vying for our attention.   I would suggest that the dangers of all these voices for us are broadly twofold. 

The first are the voices of distraction.   These are the voices we ourselves allow into our lives, and perhaps even encourage.   In so doing they become so distracting that before we know it, the precious gift of time has passed listening to these voices and avoiding the clear call of our shepherd.  “I know I should read my bible, but I can always do that later.”  “Today I was so busy, but I will pray tomorrow.”  “The game is on, so I won't make it to Mass.”  We all know Catholics who have fallen away or become disengaged, because the voice of the shepherd has become lost in the chorus of other voices.  Today there are so many voices of distraction.  These voices steal our time.  Time which appears limitless but is not, since we are each given only so much.   

The second danger I will call the voices of destruction.  These are voices that preach against the truth, against reality, and so against freedom.  During the early years of our church, these voices were called heresies.  In response, the church held the first ecumenical councils to help clarify important aspects of our understanding and faith and so confront heretical voices.   One example of such a heresy was the teaching that Jesus was born an ordinary man but was adopted as the son of God.  This was called adoptionism and this heresy spread in the 2nd, 3rd and 8th centuries.  To confront this and similar heresies the councils of Nicaea and Chalcedon affirmed the teaching that Jesus was both fully human and fully divine.  As in the 2nd, 3rd, and 8th centuries, so today we see books about the ‘historical Jesus’ such as, “How Jesus Became God”, “The Godless Gospel”, and “Jesus the Man”.  Each robs our Shepherd of his divine identity and corrupts his teaching.     

We commit and train ourselves to always hear the voice of the Shepherd so that we can quickly recognize a counterfeit.  The counterfeit is the thief and robber who does not enter by the gate but rather climbs over elsewhere to claim their power.  In our gospel reading, Jesus would indirectly accuse the Pharisees of being thieves and robbers since they had used their authority to expel the once blind man Jesus had healed from the synagogue.  Rather than help and encourage the blind man and rather than recognizing the authority of Jesus in working this miracle, the Pharisees doubled down to protect their own power.    We are to be wary of the voices of thieves and robbers. 

The voice of the shepherd is the only voice that is authentic and true.   It is vital that we recognize his personal call to each of us and not fall victim to counterfeit voices.  

But following the Shepherd’s voice is not always easy as we heard in our second reading.  At times we suffer from doing good.  Hank Hanegraaff would ultimately leave his evangelical protestant roots (2017) when he became a member of the Eastern Orthodox Church.  This break from his evangelical past was not painless for he would lose his protestant radio affiliates, and his audience would shrink dramatically as his influence waned.  Yet to hear the voice of the shepherd, and to respond to that call, I am sure Hank is now blessed in many new and profound ways.   

Jesus has made clear his desire for us.  His desire is that we might have life and have it more abundantly.  Let us discover the fullness of this life by hearing and obeying the one voice that matters; the voice of our Divine Shepherd.   Amen. 

Deacon Peter Bujwid
St. Agnes and St. Camillus, Arlington, Massachusetts